Giving up? Or going deep?

Giving up? Or going deep?

Our lives are lived in a regular cycle of seasons. The heat of summer gives way to the coolness of autumn, then to the cold of winter, before the warmth of spring rejuvenates and refreshes, and we find ourselves back in the baking heat of summer, once more.

And so, too, does the Christian year move between seasons, following an ancient pattern which was shaped to provide a focus on the central story of our faith—the story of Jesus Christ. Each December, in the season of Advent, we prepare to celebrate his birth. That is the celebrated in the season of Christmas (which largely been taken over by commercial interests) and the ensuing season of Epiphany.

In the northern hemisphere, where this cycle originated, the days at this time of year start to lengthen, and that process gave the name of the next season: Lent. It comes from the Old English word lencten, which was the old way that the season of spring was named.

Lent has been celebrated for at least 1500 years. It is typically seen as a time of self-examination and repentance, a hard season which is characterised by discipline and sacrifice, a time for giving up, a period of penitence and abstinence.

What are you giving up for Lent this year? If you have not yet decided, the pressure is on. What are you giving up?

Preparation for Easter

More often, now, Lent presented as a time of “preparation” for Easter, celebrating the death and resurrection of Jesus. Then follows Pentecost, a longer season focused on growth, lasting almost half of the year, before Advent comes around again.

This ancient pattern offers us an annual opportunity to pause, reflect, and recommit our lives of discipleship and service. For myself, I do not see this as an archaic custom which we can readily abandon; rather, I view Lent as a time for regrouping and rebuilding my walk of faith. In the southern hemisphere, where I live, the days are not lengthening (in fact, the daylight hours are becoming shorter)—but the opportunity to pause, reflect, and recommit, is still valid.

Each year, Lent begins on Ash Wednesday. This year, that will fall on 26 February. It will run until Good Friday, which this year is on 10 April, and lead into the celebrations of Easter Sunday, on 12 April.

Technically, there are 40 days in Lent, but it actually runs for 46 full days. The six Sundays during the weeks of Lent don’t actually count as part of Lent, as they remain The Lord’s Day, when the resurrection is celebrated. The other 40 days are more sombre, more reflective.

(So, technically, you can indulge to your heart’s content on those Sundays, but maintain your Lenten discipline on the other days of the week. Six days of stringent abstinence, one day of unfettered indulgence, and repeat the pattern six times. That’s the way that Lent rolls, it would seem!)

How will you spend this season of Lent?

How will you spend this season of Lent? Many of the regular activities of life will still need to be attended to: shopping, cleaning, working, travelling, preparing meals, gathering with family, visiting friends, reading, gardening, listening to music … and a host of other things that fill the regular pattern of our lives, day by day, week by week. We won’t, or can’t, give up these aspects of life.

So the challenge that sits before us at this time of the year, is this: how, and when, will I find time to dedicate to nurturing my spiritual life, to strengthening my life of discipleship? Instead of giving something up, could we think about Lent as a time for going deep? That is the opportunity, and the challenge, that Lent presents.

In the midst of all the regular activities, a special focus on going deep into our spiritual life and strengthening our discipleship would be beneficial to each of us. To nurture our spiritual lives, my church (along with many others) make use of the Revised Common Lectionary—a modern version of an ancient church practice, to read systematically and listen carefully to the range of scripture passages that can nourish us in our walk of faith.

The lectionary provides four scripture passages each Sunday, drawn from the Old Testament, the Psalms, the Epistles and the Gospels. And each year, a particular Gospel is in focus (this year, it is the Gospel of Matthew)—although during Lent, the Gospel passages are most often drawn from the Gospel of John. The schedule of passages offered for Lent 2020 can be seen here.

There is a wonderful website called The Text This Week, which collates links to an abundance of resources relating to the seasons of the church year, and the readings set in the Revised Common Lectionary each week.

With Love to the World

And for personal use in reading a daily passage of scripture and reflecting on what it offers to us in terms of our faith, I can recommend an Australian resource (with which I have had a connection over four decades, and to which I regularly contribute), called With Love to the World.

This is a daily devotional guide that provides a reflection on a Bible passage for each day of the year, with questions for discussion, guidance for prayer, and suggestions for hymns and songs to sing. With Love to the World is published four times a year.

Lent is an ancient practice which can be utterly relevant in the modern world. In this period of 40 days, or six weeks, leading up to Easter, we have the opportunity to take time to reflect seriously on our faith, to deepen our understanding and strengthen our discipleship.

John Squires is the Presbytery Minister (Wellbeing) for Canberra Region Presbytery. This piece originally appeared on his blog, An Informed Faith.

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