Dr Deidre Palmer chooses her words carefully when asked about her call to church leadership.
“I’m probably more called to discipleship than leadership,” she says.
“As an educator, as someone who contributes to people’s formation in faith, I see leadership arising from inviting people into a deeper relationship with God. So I actually think leadership grows out of discipleship.”
When Deidre receives the symbols of ministry from outgoing President Stuart McMillan at St Michaels Collins St in Melbourne on 8 July, she will become the UCA’s 15th President and the second woman to take up the role. Dr. Jill Tabart was the first, serving as President from 1994 to 1997.
“Abundant Grace Liberating Hope” is the theme Deidre has chosen for her term.
“This theme highlights for me Christ’s call to be a church that embodies God’s abundant grace, compassion and love—a Church that is a bearer of Christ’s hope and light in the midst of despair and darkness.”
Deidre Palmer grew to appreciate God’s abundant grace at the Seaton Methodist Church in the western suburbs of Adelaide in the early 1970s.
Her formation took place in an era of great creative ferment. Tradition was under challenge on many fronts, from music to social justice. While Bob Dylan prophesied, “The Times they are a Changin’”, the peace, anti-nuclear, women’s and land rights movements all competed for Deidre’s attention.
“I was fortunate enough to be nurtured in a Church that gave voice to those movements,” says Deidre recalling the justice ministry of Rev. Dr. Geoff Scott and the distinctive talents of songwriters like Ian Coats, Robin Mann and Rod Boucher.
“Seaton was a small very vibrant suburban church that was deeply committed to nurturing its young people in faith. We were given lots of opportunities—leading worship, bible studies. They were very consultative about the way we shaped our life as a congregation.”
“Geoff Scott encouraged people to think theologically about why they were passionate about justice – and how this came out of the radical call of Jesus to identify with the poor and to bring freedom to the oppressed.”
Church activities were a big part of Deidre’s life, through high school and while she completed a Bachelor of Arts and Diploma of Education at Adelaide University.
“Every year I used to go to the Mount Barker Easter camp and one year I heard about the Order of St Stephen which gives lay members the opportunity to give a year of voluntary service to the Church.”
“I heard God’s call to that ministry through the encouragement of a number of Methodist leaders.”
Deidre’s offer of service coincided with a new Sunday school curriculum for the Methodist Church in South Australia. She was quickly enlisted into its rollout, working from the Methodist Conference office in Adelaide.
“I did it for one year. Then I did it for a second year and that second year was when the Uniting Church began,” says Deidre.
“The Churches were coming together – not in a marriage of convenience or reasons about finances or efficiency – but because this is what the Spirit was calling us to do.”
Deidre and a group of young adults travelled to Sydney to attend the first Assembly at Sydney Town Hall on 22 June 1977.
“It was a really exciting time to be part of the creation of this Australian Church.”
“I still believe today that the Uniting Church is a movement of the Holy Spirit.”
Back home in Adelaide, Deidre continued working in youth ministry.
“We invited people to engage with Biblical stories through their own life experiences,” explains Deidre.
“Christian Education transitioned from a ‘schooling-instructional’ approach into a more relational experience of belonging to a Christian community.
The Holy Spirit moved again when Deidre met Lawrie Palmer on a Uniting Church Youth Committee.
They married in 1978. Life was a “wonderful adventure” with Deidre working at the SA Synod in Children, Youth and Young Adult Ministry and Lawrie as a doctor.
In 1981, the Joint Board of Christian Education invited US academic and religious educator, John Westerhoff to Australia to speak about intergenerational ministry.
“I heard Westerhoff speak in Adelaide. At the time he was doing the academic work for what I thought the Uniting Church was embodying in its approach to ministry,” says Deidre.
“I spoke to him, as I’d been looking at doing some further education. He suggested I do a Masters in Religious Education where he taught at Duke University.”
A few months later Deidre and Lawrie were living on campus at Duke Divinity School. While Deidre completed her Master of Religious Education, Lawrie undertook a Masters of Public Health at the University of North Carolina.
At Duke, Deidre studied systematic theology with Professor Frederick Herzog. It was through Herzog’s teaching that Deidre engaged with the work of liberation theologians, including the writings of Gustavo Gutiérrez.
“Reflecting on it since, being Christian and following Jesus gave Lawrie and I the courage to do things that we wouldn’t ordinarily have done,” explains Deidre.
After two years in North Carolina she was ready for the next challenge —a PhD at Boston College with Thomas Groome. Groome’s educational approach, Shared Christian Praxis, has contributed to the shape of Christian formation in Australia and in many other countries.
Boston College is a Jesuit university and Deidre was the first Protestant accepted into the doctoral program in religious education and theology. There she took courses with feminist theologian Rosemary Radford Ruether and Gustavo Gutierrez. She read the works of Elisabeth Schüssler Fiorenza and Christian ethicist Margaret Farley.
“I studied with women who were gifted leaders, but saw how they were denied full participation in some of their local Christian communities,” recalls Deidre.
“When you see and experience abuse of power it reinforces the importance and radical nature of the discipleship of equals, to which Jesus calls us,” says Deidre.
Deidre’s doctoral dissertation was called “An educational approach towards a discipleship of equals in a socially prophetic church.”
By 1986 it was time to head home to Adelaide to write up her thesis. The family had grown with the arrival of daughter Kate.
Deidre’s doctorate was conferred in 1989, and after the high intensity of US academia she settled back into teaching and editing Christian Education curriculum.
Second daughter Joanna arrived in 1992. Deidre was looking forward to parenting, part-time teaching and involvement in various Uniting Church events and committees.
Through her Ph.D. supervisor, Thomas Groome, Deidre heard of a new opportunity – a position teaching Christian Education at Perkins School of Theology at Southern Methodist University in Dallas.
Deidre applied for the position and was successful. The family headed back to the US, for the foreseeable future.
“I loved my job in Dallas,” says Deidre. “I loved the teaching and the students and the community life were amazing.”
“We also had a fantastic church that was embedded in its neighbourhood, with a great minister, Kathleen Baskin who effortlessly integrated evangelism and social justice. She and I met for coffee every week to share our faith and support one another.”
In the meanwhile Deidre’s contract had been renewed at Perkins and Lawrie had a job at the University of Texas Medical School, teaching family practice while working himself in a family practice.
Again a deep sense of call drew Deidre back to the Uniting Church.
On a trip home to Adelaide in 1997 Deidre heard there was a faculty position vacant at Parkin-Wesley College and the Adelaide College of Divinity.
“I felt that in being in ministry in the Uniting Church I was pouring my energy into a Church whose vision I was deeply committed to – to the equality of women and men, to every member ministry, to the voice we give to children and young people,” says Deidre.
So she applied and won the position at Parkin-Wesley coordinating lay education, teaching Christian education, feminist theology and family and children’s ministry. She still lectures in Christian Education at Adelaide’s Uniting College and Flinders University.
In 2005 a weeklong family visit to the Christian Medical College of Vellore in South India sparked another academic adventure. Deidre saw social workers implementing the community development models of Paulo Freire, a Brazilian educator who she knew worked alongside liberation theologians.
“I thought that’s a significant intersection with my work as a Christian educator.”
Deidre was soon enrolled in a Masters of Social Work at Flinders University including 140 hours of professional placement.
“I found it amazingly life-giving. I did a placement with Families SA in child protection and I did a placement with UnitingCare Wesley Adelaide (now Uniting Communities) in family and relationships counselling.”
Deidre went on to work for Uniting Communities, counselling adult survivors of child sexual abuse.
“As a social worker, I heard their stories and responded to their suffering by inviting them into narratives of hope. As a Christian, I believe that this work is a vital expression of Christ’s compassionate ministry, especially in an area where Christian organisations have failed.”
Deidre was working as a counsellor three days a week when members of the SA Synod nominated her as Moderator-elect.
The confidence placed in Deidre as Moderator of the SA Synod was resoundingly shared by members of the 14th Assembly in 2015 who chose her as President-elect on the first ballot.
Deidre’s first task as President is to preside over the Assembly meeting.
Beyond the Assembly, youth and young adults will definitely be a focus. During her time as SA Moderator, Deidre actively canvassed the views of young UCA members, their issues and struggles and what they thought their Church should be doing in the public space.
“These young people are amazingly gifted and committed to shaping the Church and to live their faith in the world around them.”
“We can move courageously into the future, because we see the hope among us now.”
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